Last and First Men

Last and First Men: A Story of the Near and Far Future is a science fiction novel written in 1930 by the British author Olaf Stapledon. A work of unprecedented scale in the genre, it describes the history of humanity from the present onwards across two billion years and eighteen distinct human species, of which our own is the first and most primitive. Stapledon's conception of history is based on the Hegelian Dialectic, following a repetitive cycle with many varied civilizations rising from and descending back into savagery over millions of years, but it is also one of progress, as the later civilizations rise to far greater heights than the first. The book anticipates genetic engineering, and the idea of superminds composed of many telepathically-linked individuals.
A controversial part of the book depicts humans, in the far-off future, escaping the dying Earth and settling on Venus—in the process totally exterminating its native inhabitants, a marine intelligent species. Stapledon's book has been interpreted by some as condoning such interplanetary genocide as a justified act if necessary for racial survival, though a number of Stapledon's partisans denied that such was his intention, arguing instead that Stapledon was merely showing that although mankind had advanced in a number of ways in the future, at bottom it still possessed the same capacity for savagery as it has always had.
Oʻqib boʻldingizmi? Fikringiz qanday?

Iqtiboslar14

by now it was fashionable to profess an equally uncritical belief that all natural phenomena were manifestations of the cosmic mind
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Half a century after the Anglo-French War, a second-rate German author published a typically German book of the baser sort. For as each nation had its characteristic virtues, so also each was prone to characteristic follies. This book was one of those brilliant but extravagant works in which the whole diversity of existence is interpreted under a single formula, with extreme detail and plausibility, yet with amazing naïveté. Highly astute within its own artificial universe, it was none the less in wider regard quite uncritical. In two large volumes the author claimed that the cosmos was a dualism in which a heroic and obviously Nordic spirit ruled by divine right over an un-self-disciplined, yet servile and obviously Slavonic spirit. The whole of history, and of evolution, was interpreted on this principle; and of the contemporary world it was said that the Slavonic element was poisoning Europe. One phrase in particular caused fury in Moscow, "the anthropoid face of the Russian sub-man."
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Socrates woke to the ideal of dispassionate intelligence, Jesus to the ideal of passionate yet self-oblivious worship. Socrates urged intellectual integrity, Jesus integrity of will. Each, of course, though starting with a different emphasis, involved the other.
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